Lizzie for Free : a yogi's blog
The Free State of LizArchive for February, 2012
AVERSION TO INVERSIONS: a workshop
Sunday, 4th March 1-4pm
with Lizzie Reumont
As the late, great James Brown said, you gotta get down to get up!
This yoga workshop focusing on inversions will put the funk in your trunk as we work together to root into the earth first through our feet, then through our hands, to expand ourselves in all directions.
Inverted postures of yoga can be some of the most challenging, but also the most rewarding. This open level workshop invites the practitioner to take on the challenge of seeing things from a different vantage point and diminish the fear associated with turning our bodies (and minds) upside down. Becoming aware of the challenges, concepts and emotions that arise during the practice, we will work independently, with partners and in small groups to instil confidence and technical knowledge needed to practice inversions safely.
Reversing the aging process! Stimulate intuition and clarity! Become enlightened (or boogie down trying). But seriously, get over yourself (your ego, that is) and explore what happens when roots expand into wings…and you take flight.
This workshop is appropriate for those who have a fear of inversions as well as those who practice inversions regularly but could benefit in building a more stable foundation and proper alignment. We will focus on headstand (sirsasana), handstand (adho mukha vrksasana), forearm stand (pinchamayurasana), crow(bakasana), side crow(parsvabakasana) and flying pigeon (galavasana)
£30 for 3 hours
£25 earlybird before February 28th
20 Instructions for Life by The Dalai Lama
1.Take into account that great love and great achievements involve great risk.
2. When you lose, don’t lose the lesson.
3. Follow the three R’s:
- Respect for self,
- Respect for others and
- Responsibility for all your actions.
4. Remember that not getting what you want is sometimes a wonderful stroke of luck.
5. Learn the rules so you know how to break them properly.
6. Don’t let a little dispute injure a great relationship.
7. When you realize you’ve made a mistake, take immediate steps to correct it.
8. Spend some time alone every day.
9. Open your arms to change, but don’t let go of your values.
10. Remember that silence is sometimes the best answer.
11. Live a good, honorable life. Then when you get older and
think back, you’ll be able to enjoy it a second time.
12. A loving atmosphere in your home is the foundation for your life.
13. In disagreements with loved ones, deal only with the current situation. Don’t bring up the past.
14. Share your knowledge. It is a way to achieve immortality.
15. Be gentle with the earth.
16. Once a year, go someplace you’ve never been before.
17. Remember that the best relationship is one in which your love for each other exceeds your need for each other.
18. Judge your success by what you had to give up in order to get it.
19. If you want others to be happy, practice compassion.
20. If you want to be happy, practice compassion.
Published January 3, 2012 at 2:20 PM
‘Gut Feeling’ is Second Brain at Work
By Sandra Blakeslee
The New York Times
Ever wonder why people get “butterflies” in the stomach before going on stage? Or why an impending job interview can cause an attack of intestinal cramps? And why do antidepressants targeted for the brain cause nausea or abdominal upset in millions of people who take such drugs?
The reason for these common experiences, scientists says, is because each of us literally has two brains, – the familiar one encased in our skulls and a lesser-known but vitally important one found in the human gut. Like Siamese twins, the two brains are interconnected, when one gets upset, the other one does, too.
The gut’s brain, known as the enteric nervous system, is located in sheaths of tissue lining the esophagus, stomach, small intestine and colon. Considered a single entity, it is packed with neurons, neurotransmitters and proteins that zap messages between neurons, support cells like those found in the brain proper; and a complex circuitry that enables it to act independently, learn, remember and, as the saying goes, produce gut feelings.
The brain in the gut plays a major role in human happiness and misery. But few people know it exists, said Dr. Michael Gershon, a professor of anatomy an cell biology at Columbia Presbyterian Medical Center in New York. For years, people who had ulcers, problems swallowing or chronic abdominal pain were told that their problems were imaginary, emotional, simply all in their heads. Gershon said. They were shuttled to psychiatrists for treatment.
Doctors were right in ascribing these problems to the brain, Gershon said, but they blamed the wrong one. Many gastrointestinal disorders such as colitis, and irritable bowel syndrome originate from problems within the gut’s brain, he said. And the current wisdom is that most ulcers are caused by a bacterium, not by hidden anger at one’s mother.
Symptoms stemming from the two brains get confused, Gershon said. “Just as the brain can upset the gut, the gut can upset the brain. If you were chained to the toilet with cramps, you’d be upset, too,” he said. Details of how the enteric nervous system mirrors the central nervous system have been emerging in recent years, said Gershon, who is considered one of the founders of a new field of medicine called neurogastroenterology.
Nearly every substance that helps run and control the brain has turned up in the gut, Gershon said. Major neurotransmitters such as serotonin, dopamine, glutamate, norepinephrine and nitric oxide are there. Two dozen small brain proteins, called neuropeptides, are in the gut, as are major cells of the immune system. Enkephalins, one class of body’s natural opiates, are in the gut.
And in a finding that stumps researchers, the gut is a rich source of benzodiazepines – the family of psychoactive chemicals that includes such popular drugs as Valium and Xanax.
In evolutionary terms, it makes sense that the body has two brains, said Dr. David Wingate, a professor of gastrointestinal science at the University of London and a consultant at Royal London Hospital. The first nervous systems were in tubular animals that stuck to rocks an waited for food to pass by, Wingate said. The limbic system is often referred to as the “reptile brain”.
As life evolved, animals needed a more complex brain for finding food and sex and so developed a central nervous system. But the gut’s nervous system was too important to put inside the newborn head with long connections going down to the body, Wingate said. Offspring need to eat and digest food at birth.
Therefore, nature seems to have preserved the enteric nervous system as an independent circuit inside higher animals. It is only loosely connected to the central nervous system and can mostly function alone, without instructions from topside.
This is indeed the picture seen by developmental biologists. A clump of tissue called the neural crest forms early in embryogenesis, Gershon said. One section turns into the central nervous system. Another piece migrates to become the enteric nervous system. Only later are the two nervous systems connected via a cable called the vagus nerve.
Until relatively recently, people thought that the gut’s muscles and sensory nerves were wired directly to the brain and that the brain controlled the gut through two pathways that increased or decreased rates of activity, Wingate said. The gut was simply a disgusting tube with simple reflexes.
Trouble is, no one bothered to count the nerve fibers in the gut. When they did, he said, they were surprised to find, that the gut contains 100 million neurons – more than the spinal cord has. Yet the vagus nerve only sends a couple of thousand nerve fibers to the gut.
The brain sends signals to the gut by talking to a small number of “command neurons”, which in turn send signals to gut interneurons that carry messages up and down the pike, Gershon said. Both command neurons and interneurons are spread throughout two layers of gut tissue called the myenteric plexus and the submuscosal plexus. (“Solar plexus” is actually a boxing term that refers simply to nerves in the abdomen.)
Command neurons control the pattern of activity in the gut, Gershon said. The vagus nerve only turns the volume by changing its rates of firing.
Reprinted at:
The Denver Post, January 23, 1996
Present and Embodied
Daily life in a big city can sometimes feel somewhere between a race, a juggling act and balancing on a high wire. The cacophony of sounds, smells, and visual stimulation can mean that the moment the mind kicks into gear, the body does its best to keep up, and this doesn’t allow for time to connect with the sensations in the body as we move through our daily life. As a result it can feel like the ground has been pulled out from under us – unstable, disconnected or just plain unaware of the relationship we have with our bodes throughout the day. As a result, the breath can become shallow, our posture held by tension, our physical actions on auto-pilot. Its no wonder that we live without a presence in the body, the mind holds so much tension there that it makes it an unpleasant place to be. But what does it mean, to not be present in the body?
When we find ourselves disassociated from the sensations in the body, unaware of the earth beneath us and the sounds, smells (and moving vehicles headers straight for us), we are not embodying the human experience.
What does it mean to be present and living in the body; to embody the human experience?
To Embody:(v)
To be an expression of or give a tangible or visible form to (an idea, quality, or feeling).
Provide (a spirit) with a physical form.
Synonyms: incarnate – personify – incorporate
We are organic, sentient beings with a great capacity to express joy and a matrix of other emotions. These emotions are then organised and critiqued by our minds that, when not controlled, can trump the senses, spiralling us out of our bodies and into another dimension; one where we miss all the clues that the universe offers us in connecting into ourselves. Whether we feel our heart racing due to fear, or peaceful and grounded in body and mind, if we don’t know how we feel in our body, we are more likely to injure ourselves in mindless ways. What is more detrimental is the potential for build up of emotional blockages in the body that manifest as physical stress patterns, in some cases even leading to disease.
Asana is a wonderful time to check in with oneself, in mind and in body. Rather than letting the mind wander during surya namaskar or picking at old nail polish in paschimottanasana, instead focusing on the sensations in the body, it becomes possible to explore how the body and mind interact. How does standing on one leg feel, and what happens to your thoughts when you fall, or master the posture? Sitting with bent knees, with feet open and hugging the hips do you feel open and joyous, or frustrated and stiff? Does standing on your hands make your heart race, or do your legs feel like lead? Asana practice holds so many important clues about what is happening emotionally if we are open to listening in.
Asana practice is not intended to injure the body, yet so many people end up pushing themselves beyond their boundaries because they aren’t living in the body. Instead, their minds govern how far they will push themselves for achievement, and often this ends in physical injury. These injuries can take months, sometimes years to heal.
Shtira Sukham Asanam, from book ii number 46 of the yoga sutras suggests that we should be stable and grounded, at ease in our seat. Our seat is ultimately our body, our mind, our relationships with ourselves and all of animate life. In a city, we can learn to stay present by checking in with our selves in the midst of the sensory experiences all around. How we feel in our bodies and our minds enables us to live more consciously with all other animate life forms, to connect with our emotions while settling the mind. We can embody a seat of stability and ease- all we have to do is slow the mind and be present, to take the time to bring ourselves back into our body.
Blog break
Where have my posts been in February 2012? In the draft box mainly, as one post after the next is left unfinished, life goes on, life with a two year old! For the next couple of weeks I’m on a little hiatus from my blog as I go for a quick holiday and make some decisions about whether or not I will apply for the first UK Rolfing training program. More on this and other exciting plans for 2012 soon. Stay tuned…
Sublime Sunday with Joo Teoh
After a much needed 2 hour nap with Louis, I had a rare opportunity to practice in Joo’s class at the Life Centre in Notting Hill. With 16 of us squeezed into the loft studio, I was surprised how easily Joo, at well over 6′, navigatbottle space and led the group through a lovely gentle dynamic flow that seemed to make the most of the room.
There were plenty of options for all levels of practice, and enabled the whole body, first piece by piece, then as an integrated unit, to expand and release overworked muscles. Joo himself has a gentle, calm mannerism that enables the practitioner to explore their own practice in the confines of the class.
If you are looking for a softer dynamic practice on a Sunday afternoon, make sure to check out Joo’s class. He’s limiting his teaching at the moment due to his other profession in branding ( where he’s currently involved with the Olympics 2012), so get there early as the room does fill up.
Thanks for the warmth, Joo!
Lizzie’s Class Schedule February 2012
CLASS SCHEDULE(see below for restorative class dates at Indaba)
PREBOOK: WORKSHOP MARCH 4
Aversion to Inversions at Indaba Yoga Studio 1-4pm (postponed from February 5th due to snow)
FEBRUARY 2012
Monday:
6:30-7:45pm Life Centre, Islington
Tuesday:
12:45-2:00pm Life Centre, Notting Hill
Wednesday:
9:30-11am Indaba Yoga Studio, Marylebone
8:15-9:30pm Life Centre, Notting Hill
Thursday:
6-7:15pm Indaba Yoga Studio, Marylebone
Friday:
9:30-11:00 Indaba Yoga Studio, Marylebone
4-5:30pm Indaba Yoga Studio, Marylebone
Saturday:
9:30-11:00am Indaba Yoga Studio, Marylebone
Restorative Sundays at Indaba (covering for Netta Imber):
10:00-11:30am
Sunday, February 26
Sunday, March 11
Contentment…but not in our practice?
Today I got am email from my friend Norman in response to my post about my learnings from the 30 Day Yoga Challenge.
I wrote:
The word in sanskrit for contentment, or satisfaction is santosha. One of the niyamas, santosha is about being satisfied with things exactly as they are; not requiring any more or any less, instead, maintaining that everything is exactly as it should be… It’s so easy to find fault in ourselves and others, and often much more challenging to accept wholeheartedly what is. This is true whether contemplating the asana practice, assessing how well one has done one’s job, accepting the opportunities available at any given time, or one’s limitations. We are all doing the best we can given our current life situations, and, try as we may, it is impossible and debilitating to compare ourselves to anyone else. We are all unique.
To which he responded:
I’ve recently read ‘Sivananda Buried Yoga’ where the author – Yogi Mammoyanand – says this: “Contentment is a virtue when it is applied to material greed. The niyama of contentment does not actually apply to the spiritual desires of the aspirant. To ascend in the realms of spirituality, contentment is only a hindrance. A yogi should always remind himself “neti-neti” (this is not yet it, this is not yet it)’”.
While I haven’t yet read Sivananda Buried Yoga (though did just purchase it on Amazon, so expect a review soon), I can’t help but imagine that contentment on the mat and from a spiritual perspective would be a effective tool to stay in an uplifted, present state of mind – a state of needing nothing.
In my own practice I have certainly benefitted from the reminder that going deeper into an asana won’t necessarily make me a happier, more blissful being. The concept of santosha has also aided me tremendously in unconditional self-acceptance. That is not to say that I’ve become complacent, it’s just to say that in a culture so rife with expectation, self-critique and judgement, the idea that we can embrace fully who we are, and how we practice on and off the mat is refreshing and beneficial to many.
Perhaps being content with things as they are slows down or even grinds to a halt svadyaya the fourth of the niyamas, meaning self-reflection or self study. It may even present an obstacle to the practice of faith and devotion, the fifth niyama, ishwara pranidhanad. My interpretation, however, is that
because santosha supersedes svadyaya and ishwara pranidhanad in the list of niyamas, it is given that santosha is present when practicing both self-study and devotional faith, much the same way that ahimsa (non-harming) is present when practicing satya (truthfulness). Is it
Just a case of semantics, or is the spiritual practice of yoga meant to keep one in a state of non-attainment (Neti, Neti). Or perhaps non-attainment is the true state of santosha- ruling out all conscious observation and still being content. What is your interpretation?